Sunday, February 22, 2009

What religion did you grow up with?

I grew up in the Mennonite Church. I sort of hate to say this to people who have no background with Mennonites. We didn't wear outfits, we drove cars. In fact, Mennonites were the most liberal people I knew while growing up. (Though this is when compared to the charismatic churches that most everyone else in high school--teachers and students--went to).

Mennonites sing hymns. Seriously sing hymns. Even in the most liberal, tiniest churches, everyone sings in four part harmony. I didn't realize that this was special until I visited a Presbyterian Church and the same hymns sounded so flat and a little pathetic in comparison. My parents can't sing in four part harmony. They didn't grow up Mennonite and can't read music. But I can. I remember the day I figured it out. I think I was about thirteen, in seventh grade. I'd played piano for years and realized one Sunday that I could sing any part if I used my leg as a keyboard and tapped the notes out as I sang.

My parents grew up in the Christian Church. (The domination was actually called "The Christian Church"). We met Mennonites while living at an intentional community (I'm not sure that non-Mennonites know this term--if not, read it as commune though that's not entirely correct). I was four the year we lived at Koininia Partners, a communal farm in Georgia. ("Koinonia has nearly 65 years worth of history—Clarence Jordan, the civil rights movement, local African American history, the birthplace of Habitat for Humanity and other organizations, involvement in many peace and justice movements, community living, agriculture, and much more").

My parents met Mennonites there and were impressed at the humility with which they participated in social justice projects, that they lived their lives with this goal in mind. While at Koinonia, my dad decided he wanted to go to a seminary. The way he tells it, he went to the library to look up seminaries and Associated Mennonite Biblical Seminary was first on the list. He took this as a sign and we moved to where the seminary was located--Elkhart, Indiana. My mother got a job as an executive assistant at the Mennonite Church's denominational headquarters and because of this we stayed.

When I was a kid, we learned that God was kind and forgiving. That he/she loved us. (And they really did say "she" sometimes). I once told my mother that I didn't understand the notion of "sin." That as long as you were trying your best (and I always was), wasn't that enough? And she said she thought so too.

Almost everyone we knew from church had spent time in the "developing" world. My mom always had her Sunday School class (first graders) draw pictures for those abroad. A couple living in Pakistan for three years (most people were out for three years--not to proselytize, to work on quality of life projects like clean water) said later that the government had intercepted their letters and cut out pieces of the children's drawings that were apparently too political.

In addition to the weekly offering, we had a "Banana Bank," in which we were encouraged to contribute the equivalent that we spent on bananas and coffee that week, to acknowledge that the growers of these crops were treated unfairly--that trade policies on these goods were unfair. Then we sent the funds to areas in which this was an issue.

My mom still works for the Mennonite Church, almost 25 years later. Though after my brother got sick Dan said he told her, "I don't think that God cares that much about my life." So I suppose that she still believes in God, but not a god that is active in our lives.

When my brother got sick, he thought he was Jesus Christ. He told me this after he'd finally given up the delusion. He wrote a paper about his experience with schizophrenia the summer he started to come out of it. It was called "What a Strange Trip It's Been." I think there was a second part to the title, but I don't want to look at it right now. It's an extremely coherent piece. He died three months after writing it. After he died, the college at which he died sent my parents his belongings. They threw them out after awhile and I never had to look at them, but it included a journal that said in giant letters, "FUCK YOU WORLD, FUCK YOU GOD."

I felt this way before Dan's death and I still feel it. I don't care at all about religion or "spirituality." I don't even feel like calling myself an atheist. It all seems so ridiculous, both spirituality and the notion of calling yourself an atheist, like you have the authority with which to say that there is or is not a god. Of course humans want to believe in a higher power, that we're not alone. It's a predictable psychological need but that doesn't mean there is a God.

I feel like this post might spark some discussion and/or criticism but I feel like writing it. If I believed in God, I'd be a Mennonite. I admire Mennonites for what they do--it's most like 1/4 white guilt, but it's mostly a response to the teachings of Christ that they behave as they do. Mennonites are staunchly pacifist and take the idea of simple living very seriously. (Though it doesn't always work out--I knew a lot of wealthy Mennonites in college who tried very hard to hide their wealth, like it was a dirty secret--kind of a reverse conspicuous consumption).

But I don't believe in God. And I'm a lot more annoyed at those who describe themselves as not religious but "spiritual." I have no idea what that means. I am much less annoyed by people who at least grip onto a religion with history.

And that's one thing I can't believe I glossed over in my last relationship. My fiance's belief in something spiritual, some sort of higher power. A hodgepodge of American Indian spirituality from a post-Catholic, semi-scarred perspective. I'm glad that my current boyfriend is at least, if not more, annoyed with religion (especially in politics) as I am.

I haven't written about this because I have nothing more to say about spirituality than that it strikes me as ridiculous. I can't believe that most of the world clings to this childlike mythology as though it is in any way mature or reasonable. I still don't have much more to say than that but after this post it seems that maybe I do.

12 comments:

emilyrodgers said...

I've decided that for anyone who is honestly interested in reading my brother's piece, I'd like to send it to you.

Libba said...

I appreciate your honesty in this piece, Emily. I think religion is a difficult issue to tackle, but I like how you laid our your belief with some background and support. I was most interested, as someone who knows little about Mennonites (except that I buy most of my meat and dairy from a family) about your experience growing up in that environment. I think a longer piece on that would be great..

emilyrodgers said...

Hm, and that's just it. It's not a "belief." It's just confusion/annoyance at why the world works on a religious system.

And this is why I feel conflicted about saying that I grew up Mennonite. There are two Mennonite denominations at this point in religious history--Mennonites and Conservative Mennonites. I'm sure it is the Conservative Mennonites who are making your meat and cheese...

As far as I can explain it, Mennonites are basically just a regular protestant denomination at first look but I think it's generally less creepy (I think). More about actual good work than about saving souls.

emilyrodgers said...

But keep buying your meat and cheese from that Conservative Mennonite family. Local food is good food! :-)

There are actually tons of Conservative Mennonites and Amish in my hometown. I've never known anyone of either group, but there are hitching posts at Wal-mart and I've often seen Amish ladies at Aldi buying cases of mayonnaise. (For mayo "salads" I think).

The Amish don't drive but they hire drivers and travel in "black-bumpered" vans. They can't travel in vehicles with shiny metal bumpers because they're too worldly.

We often get stuck behind them on rural roads. Actually, on the bigger roads too. I once slowed down behind one in an attempt to see how it felt not to speed through life and I think they thought I was being a jerk and pulled over to the side of the road so I could pass.

When I was 19 and my dad was especially depressed he used to ride in a van across town to get ECT (electric shock treatment) with an Amish woman who had post-pardum depression. She looked to be in her 40s and had eleven children.

Hm, maybe I should write something about this... :-)

emilyrodgers said...

It's interesting to see how the strict simplicity of the Amish gets played out in the present. Is it better to be an equitable consumer or to spend as little as possible on food? And as far as I can tell they choose Wal-mart, not the co-op. (Though I think that this philosophy of being as inexpensive as possible also plays itself out in home cooking, gardening, canning, etc).

At home, most Amish don't have farms anymore. Or not farms that produce for sale. Lots of them breed dogs on the side, but most work in RV factories. Boys drop out of school early anyway so they take up work in the factories. As I understand it, most Amish communities are pretty wealthy because of this.

Elkhart has been all over the news lately. Obama has taken to using it as the quintessential working-class town hit hard by the recession. I hadn't thought about this until now, but I wonder how this has hit the Amish. And so many Mexican immigrants who moved there for work in the RV factories.

Amy said...

Emily, this is very interesting. It's neat to hear you talk about Mennonites, given that I know very little about them, even though my grandparents and their families are Mennonites (or maybe just my grandma...shows how much I know). Anyway, I'd be interested to see more on that, because my grandparents are very different than the people you describe--they're quiet, reserved, and have NEVER driven a vehicle (I know, that's weird). Makes me wonder how much of it is personality over denomination. That aside, this is an interesting talk on religion and spirituality, and went in a different direction than I expected (your views on these things, your brother, etc). You say you can't say much more, but I have a feeling you can. There are ways to weave all these things.

emilyrodgers said...

Thanks for these comments, Amy and Libba. I realize we're not really blogging this week but I got on a roll before I knew this and really would like feedback on these entries. I really would like to write about Mennonites but I've never been quite sure how and I'd like to bounce ideas off of those of you who know little about Mennonites. Having gone to a Mennonite college I haven't had to explain it in a long time. I think that your grandparents are probably Old Order Mennonites, Amy. But it would be interesting to find out. For both you and me.

Here's a little something from the website that my mom maintains for the Mennonite Church USA:

We use technology and dress like most everyone else. Mennonites often are associated with the Old Order Mennonites and Amish, who still attempt to live simply in farming communities without the benefit of electrical power and automobiles.

However, most Mennonites don’t live this way. You’ll find vibrant and growing Mennonite congregations everywhere, from small towns and cities to nearly every major urban center in North America. New York City alone is home to more than 20 Mennonite congregations.

The website's section on "Who are the Mennonites?" can be found here:

http://www.mennoniteusa.org/Default.aspx?tabid=85

emilyrodgers said...

My mom has to answer email sent to this website and gets lots of funny emails such as, "Do you use electricity?" (emailed to the WEBSITE).

emilyrodgers said...

And maybe a good way to explain it would be Judiasm vs. Hasidic or Orthodox Judaism. And in that scenario, I might be Woody Allen, except I think he still believes in God. Or is at least terrified of God, in addition everything else.

I am having quite the blog conversation with myself. :-)

emilyrodgers said...

Also, I like what you said about your grandparents, Amy--"they're quiet and reserved." The Mennonites I know are too. This is definitely characteristic and I think what attracted my parents to the denomination in the first place.

One of the most striking features of the culture though is the lack of whit...(not that they're not smart, but not as quick to get humor as my family is --second generation Irish gift of gab I think). My mom struggles at work. Her jokes often bomb.

A good joke on this is (and I'm not sure it works written out):

Why can't Mennonites tell jokes timing.

(No pause before the punchline).

It's hilarious to me.

Sheryl St. Germain said...

Emily, I think this would be a great subject to explore in a longer piece. I'd love to see you present some scenes that dramatize what it was like growing up with Mennonites, and maybe focus on the musical part. I know there's lots of research that's been done on this that you might be able to incorporate. Rather than tackle the whole belief issue, maybe look at the cultural issues that were perhaps nurturing (as well as irritating) about the Mennonites.

I lived in Iowa for many years where there is a large Amish and Mennonite community. I took my class to visit this community one year and the Mennonites were very welcoming and cooked us a lovely meal.

betsyb said...

Hi Em. This is fun to read, especially about your high school.
Yeah, I guess Concord never really got the whole idea about separation of church and state....

Did you know that at the big beginning and ending of school teacher "rallies" in the PAC that a teacher always prays a really big, long prayer? I have always wondered how the teacher is chosen. We also sing God Bless America!! Well, I don't. I stand silently in a wimpy form of protest.